Abandoning The Church?

I have been reading blogs today... for much of the morning, and it has been so good to catch up, read the conversations about faith and peek in on many of your journeys.

Brandon's blog and Chris' response got me to thinking, so I am reposting my response on Chris' blog. As I read their blogs referring to conflict of abandoning vs. remaining in/redeeming the church (not exactly, but it is what I have read into it or seen in the comments) I felt the urge to join in the conversation, due to my recent life transition. There have been many question thrown our way concerning this issue in our lives. Are we leaving Findlay First? Yes. Are we leaving the denomination? Nope. Why not? Long story, but I hear many others who share many aspects of it (Brian Hull, Brandon Sipes, John Ballenger, Brian Postlewait, among others). Anyways, if you want the context for this post read Brandon's post and Chris' response above, but here are my thoughts...
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I have appreciated being a part of a "group of people with whom I often disagree" for the past 5+ years, but it has also been draining. What I have found is that the draining element was not the people, but the other staff, pressures on the staff as a whole, the expectations of what questions could or could not be asked, and what issues could or could not be raised. I loved the people of my church family, and felt that we could not choose to leave them (and perhaps would not have for quite some time, even a few years), but the freedom we now feel is a constant confirmation that we were faithful until our time there was complete.

The finances of our church encouraged Kelly and I to take this leap now rather than later, but even if they weren't an influence the leap was needed. We do not see it as abandoning them because they are still our friends, our family, our extended body of Christ. We realize our presence has brought that community of believers to very new places. Our questions have become their questions. Our crises of ecclesiology their crises of ecclesiology. Our refreshed understanding of being a disciple, theirs as well. We have received from them and given to them and we are both the better for it.

We remain Nazarenes, although we don't have a "home church". We remain a part of this tribe because we believe there is hope. We believe there is an acknowledged need to discover new wineskins. We believe there is a hesitant desire to birth new communities that do not replicate the old, but are a fresh discovery of a new way of "doing church". We believe there is value in our spiritual heritage and theology, much of which we have lost through poor practice and the desire to be all things to all people. So, we have chosen to leave our place of worship, but not abandon our tribe.

We plan to travel, to spread the Word, to encourage deeper community, to rediscover the life of a disciple, to re-examine loving our neighbor. We aim not to replace the old wineskins, but to help our people discover new ones and to help repair those that are broken if needed. To help our people connect with other tribes in more meaningful and central ways. Most of all to be disciples ourselves, following our rabbi, seeking His path for our lives, to live life with an intentional community of fellow travelers, to bring light to dark places, to love the loveless and to further discover the Kingdom of God in the process.